Showing posts with label KPK. Show all posts
Showing posts with label KPK. Show all posts

6 May 2026

The Weight of a Silent Pulpit: Reflections on the Legacy of Sheikh Muhammad Idrees Sahb

 
File Phote Shiekh Idrees Sahb

بچھڑا کچھ اس ادا سے کہ رت ہی بدل گئی

اک شخص سارے شہر کو ویران کر گیا 💔

آہ! شیخ الحدیث حضرت مولانا محمد ادریس صاحب ترنگزئی شہید۔۔۔ 😭

دل بہت اداس، بوجھل اور ضمیر ملامت کر رہا ہے۔ بدقسمتی کی انتہا دیکھیے کہ رات  کو کام سے دیر سے آنے، پھر موبائل دیکھتے رہنے اور صبح دیر تک سونے کی غفلت کی وجہ سے کل میں اتنے بڑے عالم دین کے جنازے میں شریک ہونے سے محروم رہ گیا۔ ہائے میری قسمت۔

یہ پچھتاوا اس لیے بھی زیادہ تکلیف دہ ہے کیونکہ اس سے پہلے میں اپنے پیر و مرشد، پیر سباق پیر صاحب کے جنازے میں بھی شریک نہیں ہو سکا تھا۔ کل مولانا صاحب کے جنازے کی اس محرومی نے میرے اس پرانے زخم کو دوبارہ ہرا کر دیا ہے اور پچھتاوے کے اس بوجھ کو مزید بڑھا دیا ہے۔ یہ حسرت شاید زندگی بھر دل سے نہ نکلے۔

حسرتوں کے اس ہجوم میں اب بس یادیں ہی باقی ہیں۔ ایک وہ دور تھا جب ہم اسکول کی عمر میں اپنے دوستوں کے ساتھ اپنے گاؤں سے دور ترنگزئی میں جمعہ کے دن مولانا صاحب کا نورانی بیان سننے جایا کرتے تھے۔ہمارے پورے گاؤں میں جہاں بھی مولانا صاحب کسی محفل میلاد میں آکر بیان کرتے تھے تو ہم چند دوست وہاں پہنچ جاتے تھے۔ انداز بیان ایسا کہ کبھی سنتے ہوئے بوریت محسوس ہی نہیں ہوئی تھی۔ علم کا اک خزانہ تھا انداز بیان ہمیشہ مشفقانہ۔ اللہ پاک نے وہ وقت بھی دکھایا جب ان کی بیٹھک میں ان کے بالکل سامنے بیٹھنے اور فیض حاصل کرنے کی سعادت ملی۔

جہاں تک مجھے یاد ہے، آخری بار میں نے شیخ صاحب کا بیان بھی اپنے پیر و مرشد پیر سباق پیر صاحب کی مسجد میں ان کے بالکل سامنے بیٹھ کر سنا تھا۔ کیا خوبصورت دن تھے وہ۔ 

پھر کاروبارِ زندگی کی ایسی مصروفیات بڑھیں کہ شیخ صاحب کے سامنے بیٹھ کر براہِ راست سننے کا موقع تو دوبارہ نہ مل سکا، لیکن اکثر آن لائن ان کے بیانات سن کر میں ماضی کی ان خوبصورت یادوں میں کھو جاتا تھا۔

کل علم و روحانیت کا وہ عظیم سایہ ہم سے چھن گیا ہے۔ اللہ پاک ہمارے حال پر رحم فرمائے اور شیخ صاحب سمیت ہمارے تمام 

اکابرین کو جنت الفردوس میں اعلیٰ مقام عطا فرمائے۔ (آمین)


The Weight of a Silent Pulpit: Reflections on the Legacy of Sheikh Muhammad Idrees Sahb

There is a specific, piercing grief that accompanies the realization that a door has closed forever before we could offer a final tribute. It is the ache of the missed goodbye—a regret that stems not from a lack of love, but from the quiet erosion of priority that defines modern life. For many of us, the news of the martyrdom of Sheikh-ul-Hadith Hazrat Maulana Muhammad Idrees Sahb (Shaheed) of Turangzai brought not just a sense of communal loss, but a deep, stinging personal reproach.

In an era governed by digital distractions, where the hypnotic, late-night glow of a smartphone screen often replaces the discipline of the morning, it is easy to succumb to the "negligence of the hour." To miss the funeral of a figure who served as a spiritual North Star because of the mundane cycle of late-night work and the resulting heavy sleep of dawn is a burden of conscience that lingers. It is a reminder that while our mentors may seem like permanent fixtures in our lives, their physical presence is a fleeting grace, easily lost to the inertia of our daily habits.

Charisma Born of Compassion, Not Just Command

بچھڑا کچھ اس ادا سے کہ رت ہی بدل گئی اک شخص سارے شہر کو ویران کر گیا

He departed in such a way that the very season changed / One person has left the entire city desolate.

The legacy of Sheikh Muhammad Idrees Shaheed was not merely built upon the staggering depth of his academic credentials, but upon the mushfiqana (affectionate) manner with which he delivered his message. To sit in his presence was to witness a rare synthesis of authority and accessibility. He possessed a vast treasury of knowledge, yet he held his audience with a warmth that ensured boredom never took root, even when grappling with the most complex scholarship.

True scholarship can often feel rigid or distant, yet the Sheikh’s teaching style was rooted in a profound kindness. This approach suggested that the primary goal of a spiritual leader is not just to instruct the mind, but to embrace the seeker. By prioritizing a compassionate delivery over a stern command, he transformed theological insights into something palatable and life-giving, proving that the most enduring authority is that which is softened by love.

The Magnetic Pull of Spiritual Truth

The true impact of a teacher is often best measured by the distance their students are willing to travel to reach them. Looking back, I recall the devotion of our school years, when my friends and I would intentionally journey from our own village to Turangzai just to hear the Sheikh's Friday sermons. We were drawn not by obligation, but by the magnetic pull of a voice that spoke with genuine spiritual clarity.

This "effort as a measure of value" speaks to the profound influence the Sheikh exerted over the youth. Whether it was a formal sermon or a gathering of Mahfil-e-Milad, his presence acted as a beacon. We sought him out because his words offered a sense of truth that was palpable, creating a shared history of seeking wisdom that transcended the simple geography of our upbringing.

The Fragility of Living Presence in a Digital Age

There is a poignant contrast between the early years of the Sheikh's ministry and the modern era. Many of us carry the cherished memory of sitting "directly in front" of him, absorbing his presence in the physical intimacy of a mosque or a private sitting room. However, as the karobar-e-zindagi—the relentless business and engagements of adult life—took hold, that physical proximity was often traded for the convenience of listening online.

While digital access is a blessing that allows sacred knowledge to bypass the barriers of distance, it also creates a dangerous, false sense of security. We convince ourselves that because we can summon a voice through a speaker at any hour, the person behind that voice will always be there. This shift from physical mentorship to digital consumption can lead us to overlook the importance of physical milestones. The convenience of a recording can never replace the weight of a living presence, a reality that only becomes clear when that presence is irrevocably withdrawn.

The Compounding Nature of Grief

Grief is rarely an isolated event; it is a compounding force that pulls from the past. The loss of Sheikh Muhammad Idrees Shaheed has reopened an old, unhealed wound: the memory of missing the final farewell of my own guide, Pir Sabaq Pir Sahb. To lose a second mentor in a similar state of absence feels like a doubling of the heart's burden, a debt of gratitude that can now never be paid in person.

In our spiritual tradition, these figures represent a lineage of guidance—they are the great trees in a forest whose canopy provides a protective shadow over the community. My last memory of the Sheikh is a beautiful, full-circle moment: sitting directly in front of him as he delivered a sermon at the mosque of Pir Sabaq Pir Sahb. Now, with both of these giants gone, the world feels suddenly exposed and desolate. When such a "great shadow" is removed, the community is left to navigate the heat of the world without the shelter it had grown accustomed to.

Conclusion: A Forward-Looking Prayer for Wisdom

Sheikh Muhammad Idrees Shaheed leaves behind a void that reflects the immense scale of his influence. He was a pillar of knowledge whose departure has left the "city desolate," not just in a physical sense, but in the spiritual landscape of our lives. His life serves as a final, silent lesson on the delicate balance we must maintain between the relentless busyness of our careers and the people who shape our souls.

As we reflect on this loss, we are forced to confront our own priorities. We must ask ourselves how we value the living treasures in our midst before they become memories, and how we might honor a legacy of compassion in an increasingly rigid world.

When the voices that guided our youth go silent, what responsibility do we carry to ensure their treasury of knowledge doesn't vanish with them?


25 Jun 2024

Tragic Shooting Incident in Budh Bair Area of Peshawar, 8 persons killed


Peshawar, June 25, 2024,
A tragic shooting incident occurred in the jurisdiction of Budh Bair Police Station in Peshawar's Baba Bagh area, resulting from a property dispute. According to initial details, the attackers forcefully entered a house and opened indiscriminate fire.

The firing led to the unfortunate deaths of the following individuals:

1. Mrs. H, wife of Malik Aman

2. Mrs. S, wife of Ashfaq

3. Mrs. A, wife of Ashfaq

4. Miss J, daughter of Saali

5. Child Anfal, daughter of Ishaq

6. Iqra, daughter of Ishaq

7. Child Affan, son of Ishaq

8. Miss Lubaba, daughter of Ashfaq

In addition, child Oukasha and Mrs. S, wife of Ishaq, were injured during the incident.

Upon receiving the news of the incident, SP Saddar Division Muhammad Zaman Khan, DSP Budh Bair Nazeef ur Rehman Khan, SHO Budh Bair Police Station, and other police officers arrived at the scene. The authorities promptly transported the bodies for postmortem examinations and the injured for initial medical aid to a nearby hospital.

Evidence, including empty shells and other forensic materials, was collected from the crime scene. A case will be registered based on the report from the victims' families. The police have assured that an extensive investigation will be conducted to bring the perpetrators to justice.

We are deeply saddened by the tragic incident in Budh Bair, Peshawar. Our hearts go out to the families affected by this senseless act of violence.

Even in hypothetical wars, we are commanded to protect children, women, and the elderly. This act is the height of cruelty and brutality. May Allah, the Lord of Majesty and Honor, destroy the oppressors.

We urge everyone to resolve disputes through dialogue and legal means, not violence, to prevent such tragedies.

6 Sept 2014

Larsha Pekhawar ta kamiz tor mala raowra (Rabab ao Sitar)




Larsha Pekhawar Ta Lyrics

Ho Larsha pekhawar

[Go to Peshawar]

Larsha pekhawar ta kamiz tor mala rawra

[Go to Peshawar and bring a black shirt with you]

Taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]

Ho Larsha pekhawar ta kamiz tor mala rawra Taza taza guloona dre salor mala rawra

[Go to Peshawar and bring a black shirt with you and bring three or four fresh flowers for me.]

Taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]


Laila chi cherta qadam kaydee

[Wherever my Laila steps her foot]

Laila chi cherta qadam kaydee ao cherta qadam kaydee bajawar guloona

[Wherever my Laila steps her foot]

Halta gudar ke taza keegee zyar guloona kamiz tor ao tor ao tor mala rawara

[The flowerpots bloom with fresh flowers.]

Taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]


Ho Larsha pekhawar ta kamiz tor mala rawra Taza taza guloona dre salor mala rawra

[Go to Peshawar and bring a black shirt with you and bring three or four fresh flowers for me.]

Taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]

Taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]


Da cha azaar ba dar pasay shee

[Someone’s evil eye or ill-intentions will harm you.]

Da cha azaar ba dar pasay shee azaar ba dar pasay da bajawar guloona

[Someone’s evil eye or ill-intentions will harm you.]

Laila pa soor saloo ke ma kawa nazoona kamiz tor ao tor ao tor mala rawara Laila,

[don’t naz-o-ada in your red shawl/cover/chadar]

Taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]

Larsha pekhawar ta kamiz tor mala rawra taza taza guloona dre salor mala rawra

[Go to Peshawar and bring a black shirt with you and Bring three or four fresh flowers for me.]


Laila pa junno ke khkara da zyar zyar zyar zyar zyar

[My Laila is more beautiful than any woman]

Laila pa junno ke khkara da Ao junno ke khkara da bajawar guloona

[My Laila is more beautiful than any woman]

Pa tor kamiz laka stoori zyar guloona kamiz tor aw tor aw tor mala rawra

[The yellow flowers on her black shirt look like stars.]

Taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]

Ho Larsha pekhawar ta kamiz tor mala rawra taza taza guloona dre salor mala rawra

[Go to Peshawar and bring a black shirt with you and bring three or four fresh flowers for me.]

Taza taza taza taza taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]

Taza taza taza taza taza taza guloona dre salor mala rawra

[Bring three or four fresh flowers for me.]


12 Feb 2014

Auto Rickshaw

Necessity is the mother of invention
Necessity is the mother of invention. Photo By: Fawad Ali Khan Utmanzai
An Auto Rickshaw Modified. Its called the reuse of old things in a different way.

Auto rickshaws are a common means of public transportation in many countries in the world. Also known as a three-wheeler, Samosa, tempo, tuk-tuk, trishaw, auto, rickshaw, autorick, bajaj, rick, tricycle, mototaxi, baby taxi or lapa in popular parlance, an auto rickshaw is a usually three-wheeled cabin cycle for private use and as a vehicle for hire. It is a motorized version of the traditional pulled rickshaw or cycle rickshaw. Auto rickshaws are an essential form of urban transport in many developing countries, and a form of novelty transport in many Eastern countries.
For more details




Free Graphic Design Courses on YouTube

اگر آپ گرافک ڈیزائننگ سیکھنا چاہتے ہیں لیکن کسی مہنگے ادارے یا آن لائن کورس پر پیسے خرچ نہیں کرنا چاہتے تو آپ کے لیے اچھی خبر ہے۔ یوٹیوب پر ...